There were many examples of women who oppose the exploitation and claim a call for action in all brave species. They write, step, trapse, protest, scream and make candle marches; In one way or another, the light of the candle is never enough for the voice of the dissent that we want to share. Women were marked as raw materials to torture senseless political ideologies to torture, advertise and distribute in order to use the weak assumption that their voice is not loud enough to change the system.
But a young girl named Tilu Raupeli ventured to the battlefield at the age of only 15 to fight for the freedom of her people. She paid a strong price for her bravery and believed that her voices deserved to be heard. Tilu inspired thousands to raise themselves and hug their strength, and sent a strong message that women do not remain silent about their skills. If you pour your masks and embrace your violent power, you can really shine – on the battlefield, ride horses and pregnant swords in flames. The fact that we have to call this as “women’s empowerment” is proof enough that we currently have no power.
Dissens has become something personal for women’s demands, since we quickly find these terms in response and have been conditioned well since childhood in order to expect such inhuman actions of injustices to us. It has become deeply rooted in our society where everything happens and everyone is silent. She was probably the only female warrior who fought 7 battles between 15 and 20 years. Tilu Raubteli is one of the most instrumental and yet hardly documented warriors from Uttarakhand, their history mainly survives through Jagar (mouthballads) and Pahari Volksbuch. Often compared to Rani Lakshmibai in an allegorical setup, she lives deep in the hearts you know.
Born in the 17th century in the village of Gurad in Pauri Garhwal. She belonged to the Chauhan Rajput clan and was thus grew up in a family of Krieger. As an excellent swordsman, Rorsefrau and connoisseur of military tactics, she was an exceptionally homemade woman.
Source: Himalaya -Buzz
At the age of only 15 she was engaged and prepared for marriage. Before the wedding could even take place, 2 of her brothers and father were killed in battles against the Kumaon Kingdom. Mentally destroyed, she gave up the idea of getting married, and put an oath to fight for justice. Tilu took command and the rest is history. At a time, this was done when traditional Pahari households were not ready to see women as bold warriors. She led her army in Garhwal and Kumaon and took control of lost forts and kingdoms. Fight against big battles such as catching Chaukhutia -Fort, one of her earliest victories in which they trained Kumaoni soldiers and took control of the strategic fort continued to resume belief in their strength; Salan Battle, where she successfully recaptured this area after a violent struggle and ultimately the liberation of Kanda and Khairagarh, where she continued her campaign to regain the area of Garhwali. Their flawless strategies of the battlefield made them a feared person among the enemies. Excellent application of local geography to Ace Guerilla Warfare; She received many awards for her dedicated job. It is famous among people as “Maharani Lakshmi Bai von Garhwal”.
Tilu Raubelis Deathh or Rbirth?
After several victories, Tilu Raubeli marched into another battle to be victorious when she was murdered near the banks of the Malagarh River. According to legend, she was revealed by someone in her cabinet, which caused it to be wounded more numerous and fatally. There are still reports that mention that she fought until her last breath, while some say that she had drowned in the river and tried to flee.
Source: Jagran
Whatever it was, she will always be a martyr for many women and her efforts that came true with her. The government of Uttarakhand has now initiated the Tilu Raubeli Prize for extraordinary women who show bravery and leadership. Your name is now a synonym for resilience and courage. Many activists, including environmentalists, have received it.
In rural Uttarakhand, her history is sung in Khuded, which are sacrificial and mourning songs and emphasize how she gave up her youth and marriage for this matter. These folk songs are performed by Baddi and Jagariya, who are traditional singers and storytellers. Jagar appearances are mainly carried out at meetings for religious purposes, where their history is told in a rhetorical format. This includes the story of her trip from a girl to a woman and then the locals answer with lyrical answers. There is also a Tilu Raubeli -Mela, which is specially referred to as a small meeting that honor its existence. This includes dramatic reenactments of their battles of local theater groups, including small children. Women dress up as warriors and take part in symbolic swords, in a show of authorization and respect. Traditional Garhwali music and dance are performed with songs that are dedicated to their life story and their anecdotes of their bravery and courage. She is not only a warrior, but also a heroine for many young girls in the shackles of the patriarchy and not able to draw from traditional borders.
The expression “Tilu Jaisi Himmat Dikha” (courage like Tilu) is often used in local dialects to encourage young women to work for themselves and not to cry depending on. The Malagarh River, where it was brought to rest, is sometimes referred to by local Tilu Raubelis Sangram Sthal (battlefield). Some villages in Pauri Garhwal still claim to have conquered the ruins of forts from her; Stories about their battles are passed on by oral traditions. Her story is not only because she shows empowerment, but also a unique spice in which folklore combines with resistance and inspires many generations of young women, something that we long for today.
There is an excerpt from an original Garhwali -Volk, which is devoted to her:
Garhwali:
“Oh Suna Re Himalaya,
Tilu Ki Kahani.
Raani nai thi ghonghat ma,
BHooti rani maidaani.
English:
“Oh, listen to, Oh Mountains up,
Hear the story of a warrior brightly. “
She was not a bride in the silk veil
She rode to war in arms. “
The opening lines are proof of how deep it remembers how it is because the mighty Himalayas are asked to experience their remarkable climb and to share with us how large mountains also respected their stature. The middle verses underline their strong oath of revenge and their violent battles against Kumaon forces. The last verses mourn their betrayal, but also emphasize that she never really died because she still lives in the hearts of the Garhwali people, especially in women who wanted or wanted as strong as they do.
Tilu Raubeli’s story is a source of inspiration and fear for the locals from Uttarakhand, since she was one of the rarest examples of women who entered the fight and recaptured their identity. Unfortunately, her legend remains buried on the dusty sides of history. Tilu Raubeli serves as a beam of hope and inspiration for women who step into fields where they have traditionally not been seen.
References:
https://www.indianculture.gov.in/node/2800920
